1 Chronicles 12:20

Authorized King James Version

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As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.

Original Language Analysis

בְּלֶכְתּ֣וֹ As he went H3212
בְּלֶכְתּ֣וֹ As he went
Strong's: H3212
Word #: 1 of 17
to walk (literally or figuratively); causatively, to carry (in various senses)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
צִֽיקְלַ֗ג to Ziklag H6860
צִֽיקְלַ֗ג to Ziklag
Strong's: H6860
Word #: 3 of 17
tsiklag or tsikelag, a place in palestine
נָֽפְל֣וּ there fell H5307
נָֽפְל֣וּ there fell
Strong's: H5307
Word #: 4 of 17
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עָלָ֣יו׀ H5921
עָלָ֣יו׀
Strong's: H5921
Word #: 5 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִמְנַשֶּֽׁה׃ that were of Manasseh H4519
לִמְנַשֶּֽׁה׃ that were of Manasseh
Strong's: H4519
Word #: 6 of 17
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
עַ֠דְנַח Adnah H5734
עַ֠דְנַח Adnah
Strong's: H5734
Word #: 7 of 17
adnah, the name of two israelites
וְיֽוֹזָבָ֔ד and Jozabad H3107
וְיֽוֹזָבָ֔ד and Jozabad
Strong's: H3107
Word #: 8 of 17
jozabad, the name of ten israelites
וִידִֽיעֲאֵל֙ and Jediael H3043
וִידִֽיעֲאֵל֙ and Jediael
Strong's: H3043
Word #: 9 of 17
jediael, the name of three israelites
וּמִֽיכָאֵ֣ל and Michael H4317
וּמִֽיכָאֵ֣ל and Michael
Strong's: H4317
Word #: 10 of 17
mikael, the name of an archangel and of nine israelites
וְיֽוֹזָבָ֔ד and Jozabad H3107
וְיֽוֹזָבָ֔ד and Jozabad
Strong's: H3107
Word #: 11 of 17
jozabad, the name of ten israelites
וֶֽאֱלִיה֖וּא and Elihu H453
וֶֽאֱלִיה֖וּא and Elihu
Strong's: H453
Word #: 12 of 17
elihu, the name of one of job's friends, and of three israelites
וְצִלְּתָ֑י and Zilthai H6769
וְצִלְּתָ֑י and Zilthai
Strong's: H6769
Word #: 13 of 17
tsillethai, the name of two israelites
רָאשֵׁ֥י captains H7218
רָאשֵׁ֥י captains
Strong's: H7218
Word #: 14 of 17
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽאֲלָפִ֖ים of the thousands H505
הָֽאֲלָפִ֖ים of the thousands
Strong's: H505
Word #: 15 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 16 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִמְנַשֶּֽׁה׃ that were of Manasseh H4519
לִמְנַשֶּֽׁה׃ that were of Manasseh
Strong's: H4519
Word #: 17 of 17
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection